As far as I am aware, Halloween is an ambivalent subject among Christians. Some dislike it for the ‘demonic’ activity it inspires. While I don’t deny Halloween does bring out devious behavior in some, I believe it also manifests saintly behavior in others – whether the actor be aware or not.
What do I mean?
First of all, we need to explore one of the most explicit themes of Halloween: death. Death is an ever-present moral power in the lives of humanity. All human action is motivated by the fear and/or knowledge of death. For example: why do we go to work? To be given money. Why do we need money? To buy shelter and food. Why do we need those amenities? So we don’t die.
Another example, which is a bit more cryptic: we seek self-esteem so that we can convince ourselves we are worth more than simple mortal beings destined for death. If our self-esteem falters, we feel bad. We sometimes feel worthless. Why are worth and meaning so important to us? Because, with such a fragile existence, we have to convince ourselves there is more to this life than a measly 70 years of life. Self-esteem helps us cope with the immense amount of anxiety that comes with being a mortal.
Almost all, if not all, human activity is spurred on by physical or psychological survival. And these things are motivated by a fear/knowledge of death.
This is why I think Halloween offers such a beautiful way to interact with the thing that subconsciously motivates and scares us. Halloween deals explicitly with death – it brings it out of our subconscious and forces us to face it. Usually, this manifests by wearing costumes and making a fool of it, by watching scaring movies, by going through simulated haunted houses. As a collective society, we poke fun at death, we show that death doesn’t have ultimate power – we can still find joy amidst decay. We realize, for a night, that death, albeit powerful, doesn’t have the final say. It is a mockery of death, similar to Christ’s resurrection. This is why I consider Halloween a “Christian” holiday in the same vein as Christmas or Easter.
You may be thinking: Halloween? A “Christian” holiday? But what about all the criminal activity? My first response is: criminal activity occurs during the Christmas season, too. It is generally known that armed robberies increase around the Christmas and New Years season, although crime rates for all three holidays show no discernible pattern statistically speaking.
That said, don’t participate in the criminal activity. Not all ways to celebrate a holiday are equal. To assume so is like saying one will not go to church because they are all like Westboro Baptist Church. And don’t let the criminal activity dissuade you. The possibility of being robbed while you go visit grandmother’s house generally doesn’t prevent you from traveling for the Christmas holidays – often for days on end. So why let it dissuade you for one night?
I know many Christians who are frustrated that Christmas has become so commercialized and taken captive by the consumer spirit. They loathe it while still celebrating and observing many of its ritualistic and cultural imperatives – many of which don’t even stem from a Christian root. Yet these same people will not partake in the joy of Halloween due to similar reasoning. I suppose commercialized death isn’t as appealing as commercialized salvation.
Regardless, Halloween speaks to our physio-psychological need to know that death holds no ultimate power. While it may be the ruling principality of this day and age, its victory is an illusion – it deserves to be mocked. It is a sign of the coming Eschaton – where the dead are permanently given life. It is a conflagration of the already and the not yet – the time between our Lord’s resurrection and the Second Coming. I mean, it is the night where the dead walk among the living after all – and that is precisely why I like it.